This is part 5 of 10 of “The Book of Hajj”, book 24 of Sunan an-Nasa'i — Hadith 2,819–2,867. The book is long enough that it is split across 10 pages so each one stays quick to load; the parts run in order and are linked at the foot of the page.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ " أَمَّا إِنَّهُ لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ " .
It was narrated from As-Sab bin Jaththamah that:he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram
It was narrated from As-Sab bin Jaththamah that:the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game
It was narrated from 'Ata' that Ibn 'Abbas said to Zaid bin Arqam:"Do you not know that the Prophet was given a piece of game meant when he was in Ihram and he did not accept it?" He said: "Yes
It was narrated that Ibn 'Abbas said:"Zaid bin Arqam came and Ibn Abbas said to him, reminding him: "What did you tell me about the game meat that was given to the Messenger of Allah when he was in Ihram?" He said: "Yes, a man gave him a piece of game meat but he returned it and said: 'We cannot eat it, we are in Ihram
It was narrated that Ibn Abbas said:"As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him
It was narrated that Abdullah bin Abi Qatadah said:"My father set out with the Messenger of Allah in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) 'While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram
It was narrated that Yahya bin Abi Kathir said:"Abdullah bin Abu Qatadah said that his father told him, that he went out with the Messenger of Allah on the campaign of Al-Hudaybiyah. He said: 'They entered Ihram for 'Umrah apart from me. I hunted an onager and fed my companions with it, when they were in Ihram. Then, I went to the Messenger of Allah and told him that we had some of it meat left over. HE said: Eat, and they were in Ihram
Abdullah bin Abi Qatadah narrated from his father that:they were on a march, somr of them in Ihram and some not in Ihram. He said: "I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: 'Did you pint (at it) or help him?' They said, 'No.' He said: Then eat
It was narrated that Jabir said:"I heard that Messenger of Allah say: 'Land game is permissible for you so long as you do not hunt it, and it is not hunted for you.'" (Daif) Abu Abdur Rahman (An-Nasai) said: 'Amar bin Abi Amr Is not strong in Hadith, even they Malik reported from him
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " خَمْسٌ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ .
It was narrated from Ibn Umar that the Messenger of Allah said:"There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ فِي قَتْلِ خَمْسٍ مِنَ الدَّوَابِّ لِلْمُحْرِمِ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ .
It was narrated from Ibn Umar that the Messenger of Allah gave permission fro the Muhrim to kill five kinds of animals:crows, kites, mice and vicious dogs
It was narrated from Saeed bin Al-Musayyab that:a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: "What is this?" she (Aishah) Said: "It is for these geckos, because the Prophet of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women's wombs to be miscarried
It was narrated from Ibn Umar that:the Prophet said "There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows." (Sahih) Chpater 87. Killing Kites
It was narrated that Ibn Umar said:"A man said: "O Messenger of Allah, what animals may we kill when we are in Ihram?' He said: "there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ قَالَ " يَقْتُلُ الْعَقْرَبَ وَالْفُوَيْسِقَةَ وَالْحِدَأَةَ وَالْغُرَابَ وَالْكَلْبَ الْعَقُورَ " .
It was narrated from Ibn Umar that:the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs
It was narrated from Salim that his father said:"The Prophet said: 'There are five kinds of animals for which there is no sin on the one who kills them, whether he is in Ihram or not: Mice, kites, crows, scorpions and vicious dogs.'" (Sahih) Chpater 89. What The Muhrim May Not Kill
It was narrated that Ibn Abi ammar said:"I asked Jabir bin Abdulla about hyenas, and he told me to eat them. I said: "Is it not game? He said: 'Yes' I said: 'Did you hear that from the Messenger of Allah?' He said: 'Yes
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، أَخْبَرَنِي نَافِعٌ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ يَنْكِحَ الْمُحْرِمُ أَوْ يُنْكِحَ أَوْ يَخْطُبَ .
It was narrated from Aban bin Uthamn, from his father:That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ أَنْبَأَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ . ثُمَّ قَالَ بَعْدُ أَخْبَرَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ يَقُولُ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ .
It was narrated that Ibn Abbas said:"Prophet was treated by means of cupping when he was in Ihram." (Diaf) Chpater 93. Cupping To Treat The Muhrim For A Disease he Is Suffering From
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَثْءٍ كَانَ بِهِ .
It was narrated from Anas:That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif)
Abdullah bin Buhayanah narrated:That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah
It was narrated from Kab bin Ujra:That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: "Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you
It was narrated that Kab bin Ujrah said:"I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: 'Go and shave it, and give charity to six poor persions
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَوَقَصَتْهُ نَاقَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُمِسُّوهُ بِطِيبٍ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
It was narrated from Ibn Abbas:That a man was with the Messenger of Allah, and his she-camel broke his neck when he was in Ihra, and he died. The Messenger of all said, Wash him with water and lote leaves, and shroud him in his two garments, and do not put any perfume on him or cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah
It was narrated from Ibn Abbas:That a man in Ihram was thrown by his she-camel and his neck was broken. It was said that he had died, so the Prophet said: "Wash him with water and lotus leaves, and shroud him in two cloths." Then he said: "Do not put any perfume on him for he will be raised on the Day of Resurrection reciting the Talbiyah." Shubah said: "Ten years later, I asked him (the narrator Abu Bishr) anbut that, and he narrated the Hadith as he had the first time, except that he said: 'And do not cover his face and head
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَا رَجُلٌ وَاقِفٌ بِعَرَفَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ وَقَعَ مِنْ رَاحِلَتِهِ فَأَقْعَصَهُ - أَوْ قَالَ فَأَقْعَصَتْهُ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
It was narrated that Ibn Abbas said:"While a man was standing in Arafat with the Messenger of Allah, he fell from his mount and it killed him. The Messenger of Allah said: 'Wash him with water and lotus leaves, and shroud him in two cloths. Do not apply aromatics to him or cover his head, for Allah, the Might and Sublime, wil raise him on the Day of Resurrection reciting the Talbiyah
It was narrated that Ibn Abbas said:"The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih) Dies
أَخْبَرَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا خَلَفٌ، - يَعْنِي ابْنَ خَلِيفَةَ - عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، كَانَ حَاجًّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَّهُ لَفَظَهُ بَعِيرُهُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُغَسَّلُ وَيُكَفَّنُ فِي ثَوْبَيْنِ وَلاَ يُغَطَّى رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يَقُومُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
It was narrated from Ibn Abbas that:a man was performing Hajj with the Messenger of Allah and his she-camel threw him and he died. The Messenger of Allah said: "Wash him and shroud him in two garments, and do not cover his head of his face, for he will be raised on the Day of Resurrection reciting Talbiyah
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّ سَعِيدَ بْنَ جُبَيْرٍ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ قَالَ أَقْبَلَ رَجُلٌ حَرَامًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَّ مِنْ فَوْقِ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي " .
It was narrated that Ibn Abbas said:"A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: 'Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah
It was narrated from Nafi that:Abdulla bin Abdullah and salim bin Abdullah bin Umar when the army besiged Ibn Az-Zubair before he was killed. They said: "It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House." He Sadi: we went out with the Messenger of Allah and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allah did when I was with him." Then he traveled for a while, then he said: "They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi
It was narrated from Ikrimah, from Al-Hajjaj bin Amr Al-Ansari that:he heard the Messenger of Allah say "Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj." I asked Ibn Abbas and Abu Hurarirah about that and he said "He spoke the truth
It was narrated from Ikramah, from Al-Hajja bin Amr that the Prophet said:"Whoever breaks his leg or suffers a leg injury, then he has exited Ihram, but he has to perform another Hajj." I asked Ibn 'Abbas and Abu Hurairah and the said: "He spoke the thurth." And in his narration (one of the narrators) shuaib said: "He has to perfom Hajj the following year
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي طُوًى يَبِيتُ بِهِ حَتَّى يُصَلِّيَ صَلاَةَ الصُّبْحِ حِينَ يَقْدَمُ إِلَى مَكَّةَ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ لَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ خَشِنَةٍ غَلِيظَةٍ .
Ibn Umar narrated that:the Messenger of Allah used to dismount at Dhu Tuwa and stay there overnight unitl he prayed Subh when he was approaching Makkah. The place where the Messenger of Allah prayed was on top of the big hillock and not in the Masjid that was built later on, but it was lower than that, on top of the big hillock
It was narrated from Muhaarish Al-Kabi, that:the Prophet went out a night from Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah in the morning, as if he had stayed there. Then, when the sun had passed its zenith he went out from Al-Jirranah in the valley of Sarif until the road joined the road to Al-Madinah from Sarif
It was narrated from Muharrish Al-Kabi that:the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَعَلَيْهِ الْمِغْفَرُ فَقِيلَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ . فَقَالَ " اقْتُلُوهُ " .
It was narrated from Ansas that the Prophet entered Makkah wearing a helmet. It was said that Ibn Katal was haging on to the drapes of the Kabah and he said:"Kill him
Sahih· Abu Ghuddah
Sahih· Al-Albani
Sahih - Agreed Upon· Zubair Ali Zai
Text from the open hadith-api dataset. Hadith numbering follows that edition and can differ slightly from a printed copy — check the Arabic against a trusted mushaf of hadith before relying on a reference.