Fighting for the Cause of Allah (Jihaad)

1. 2832Sahih al-BukhariCopy

   حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ الزُّهْرِيُّ، قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّهُ قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ، فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ، فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمِلُّهَا عَلَىَّ، فَقَالَ يَا رَسُولَ اللَّهِ، لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ‏.‏ وَكَانَ رَجُلاً أَعْمَى، فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي، فَثَقُلَتْ عَلَىَّ حَتَّى خِفْتُ أَنْ تَرُضَّ فَخِذِي، ثُمَّ سُرِّيَ عَنْهُ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏غَيْرُ أُولِي الضَّرَرِ‏}‏‏.‏

   Narrated Sahl bin Sa`d As-Sa`idi:I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Messenger (ﷺ) had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn Um-Maktum came to the Prophet (ﷺ) while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Messenger (ﷺ)! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet (ﷺ) was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc)

2. 2833Sahih al-BukhariCopy

   حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ أَبِي النَّضْرِ، أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، كَتَبَ فَقَرَأْتُهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا ‏"‏‏.‏

   Narrated Salim Abu-An-Nadr:`Abdullah bin Abi `Aufa wrote and I read what he wrote that Allah's Messenger (ﷺ) said, "When you face them ( i.e. your enemy) then be patient

3. 2834Sahih al-BukhariCopy

   حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْخَنْدَقِ فَإِذَا الْمُهَاجِرُونَ وَالأَنْصَارُ يَحْفِرُونَ فِي غَدَاةٍ بَارِدَةٍ، فَلَمْ يَكُنْ لَهُمْ عَبِيدٌ يَعْمَلُونَ ذَلِكَ لَهُمْ، فَلَمَّا رَأَى مَا بِهِمْ مِنَ النَّصَبِ وَالْجُوعِ قَالَ اللَّهُمَّ إِنَّ الْعَيْشَ عَيْشُ الآخِرَهْ فَاغْفِرْ لِلأَنْصَارِ وَالْمُهَاجِرَهْ‏.‏ فَقَالُوا مُجِيبِينَ لَهُ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الْجِهَادِ مَا بَقِينَا أَبَدًا

   Narrated Anas:Allah's Messenger (ﷺ) went towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging in a very cold morning as they did not have slaves to do that for them. When he noticed their fatigue and hunger he said, "O Allah! The real life is that of the Here-after, (so please) forgive the Ansar and the Emigrants." In its reply the Emigrants and the Ansar said, "We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live

4. 2835Sahih al-BukhariCopy

   حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ جَعَلَ الْمُهَاجِرُونَ وَالأَنْصَارُ يَحْفِرُونَ الْخَنْدَقَ حَوْلَ الْمَدِينَةِ، وَيَنْقُلُونَ التُّرَابَ عَلَى مُتُونِهِمْ وَيَقُولُونَ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الإِسْلاَمِ مَا بَقِينَا أَبَدًا وَالنَّبِيُّ صلى الله عليه وسلم يُجِيبُهُمْ وَيَقُولُ اللَّهُمَّ إِنَّهُ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَبَارِكْ فِي الأَنْصَارِ وَالْمُهَاجِرَهْ‏.‏

   Narrated Anas:The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live." The Prophet (ﷺ) kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Emigrants

5. 2836Sahih al-BukhariCopy

   حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْقُلُ وَيَقُولُ ‏ "‏ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا ‏"‏‏.‏

   Narrated Al-Bara:The Prophet (ﷺ) went on carrying (i.e. the earth) and saying, "Without You (O Allah!) we would have got no guidance

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   حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ يَنْقُلُ التُّرَابَ وَقَدْ وَارَى التُّرَابُ بَيَاضَ بَطْنِهِ، وَهُوَ يَقُولُ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا‏.‏ فَأَنْزِلِ السَّكِينَةَ عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا‏.‏ إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا‏.‏

   Narrated Al-Bara:On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet (ﷺ) carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us

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   حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا حُمَيْدٌ، أَنَّ أَنَسًا، حَدَّثَهُمْ قَالَ رَجَعْنَا مِنْ غَزْوَةِ تَبُوكَ مَعَ النَّبِيِّ صلى الله عليه وسلم‏.‏

   Narrated Anas:We returned from the Ghazwa of Tabuk along with the Prophet. (See Hadith No. 92 below)

8. 2839Sahih al-BukhariCopy

   حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ ـ هُوَ ابْنُ زَيْدٍ ـ عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي غَزَاةٍ فَقَالَ ‏ "‏ إِنَّ أَقْوَامًا بِالْمَدِينَةِ خَلْفَنَا، مَا سَلَكْنَا شِعْبًا وَلاَ وَادِيًا إِلاَّ وَهُمْ مَعَنَا فِيهِ، حَبَسَهُمُ الْعُذْرُ ‏"‏‏.‏ وَقَالَ مُوسَى حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ مُوسَى بْنِ أَنَسٍ، عَنْ أَبِيهِ، قَالَ النَّبِيُّ صلى الله عليه وسلم‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ الأَوَّلُ أَصَحُّ‏.‏

   Narrated Anas:While the Prophet (ﷺ) was in a Ghazwa he said, "Some people have remained behind us in Medina and we never crossed a mountain path or a valley, but they were with us (i.e. sharing the reward with us), as they have been held back by a (legal) excuse

9. 2840Sahih al-BukhariCopy

   حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ، وَسُهَيْلُ بْنُ أَبِي صَالِحٍ، أَنَّهُمَا سَمِعَا النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا ‏"‏‏.‏

   Narrated Abu Sa`id:I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allah's Pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years

10. 2841Sahih al-BukhariCopy

    حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ دَعَاهُ خَزَنَةُ الْجَنَّةِ، كُلُّ خَزَنَةِ باب أَىْ فُلُ هَلُمَّ ‏"‏‏.‏ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ، ذَاكَ الَّذِي لاَ تَوَى عَلَيْهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي لأَرْجُو أَنْ تَكُونَ مِنْهُمْ ‏"‏‏.‏

    Narrated Abu Huraira:The Prophet (ﷺ) said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Messenger (ﷺ)! Such persons will never be destroyed." The Prophet (ﷺ) said, "I hope you will be one of them

11. 2842Sahih al-BukhariCopy

    حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْمِنْبَرِ فَقَالَ ‏"‏ إِنَّمَا أَخْشَى عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ عَلَيْكُمْ مِنْ بَرَكَاتِ الأَرْضِ ‏"‏‏.‏ ثُمَّ ذَكَرَ زَهْرَةَ الدُّنْيَا، فَبَدَأَ بِإِحْدَاهُمَا وَثَنَّى بِالأُخْرَى، فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ فَسَكَتَ عَنْهُ النَّبِيُّ صلى الله عليه وسلم قُلْنَا يُوحَى إِلَيْهِ‏.‏ وَسَكَتَ النَّاسُ كَأَنَّ عَلَى رُءُوسِهِمِ الطَّيْرَ، ثُمَّ إِنَّهُ مَسَحَ عَنْ وَجْهِهِ الرُّحَضَاءَ، فَقَالَ ‏"‏ أَيْنَ السَّائِلُ آنِفًا أَوَخَيْرٌ هُوَ ـ ثَلاَثًا ـ إِنَّ الْخَيْرَ لاَ يَأْتِي إِلاَّ بِالْخَيْرِ، وَإِنَّهُ كُلُّ مَا يُنْبِتُ الرَّبِيعُ مَا يَقْتُلُ حَبَطًا أَوْ يُلِمُّ كُلَّمَا أَكَلَتْ، حَتَّى إِذَا امْتَلأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتِ الشَّمْسَ، فَثَلَطَتْ وَبَالَتْ ثُمَّ رَتَعَتْ، وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، وَنِعْمَ صَاحِبُ الْمُسْلِمِ لِمَنْ أَخَذَهُ بِحَقِّهِ، فَجَعَلَهُ فِي سَبِيلِ اللَّهِ وَالْيَتَامَى وَالْمَسَاكِينِ، وَمَنْ لَمْ يَأْخُذْهُ بِحَقِّهِ فَهْوَ كَالآكِلِ الَّذِي لاَ يَشْبَعُ، وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ ‏"‏‏.‏

    Narrated Abu Sa`id Al-Khudri:Allah's Messenger (ﷺ) ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Messenger (ﷺ)! Can the good bring about evil?" The Prophet (ﷺ) remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet (ﷺ) wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection

12. 2843Sahih al-BukhariCopy

    حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنِي بُسْرُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي زَيْدُ بْنُ خَالِدٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا، وَمَنْ خَلَفَ غَازِيًا فِي سَبِيلِ اللَّهِ بِخَيْرٍ فَقَدْ غَزَا ‏"‏‏.‏

    Narrated Zaid bin Khalid:Allah's Messenger (ﷺ) said, "He who prepares a Ghazi going in Allah's Cause is given a reward equal to that of) a Ghazi; and he who looks after properly the dependents of a Ghazi going in Allah's Cause is (given a reward equal to that of) a Ghazi

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    حَدَّثَنَا مُوسَى، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَكُنْ يَدْخُلُ بَيْتًا بِالْمَدِينَةِ غَيْرَ بَيْتِ أُمِّ سُلَيْمٍ، إِلاَّ عَلَى أَزْوَاجِهِ فَقِيلَ لَهُ، فَقَالَ ‏ "‏ إِنِّي أَرْحَمُهَا، قُتِلَ أَخُوهَا مَعِي ‏"‏‏.‏

    Narrated Anas:The Prophet (ﷺ) used not to enter any house in Medina except the house of Um Sulaim besides those of his wives when he was asked why, he said, "I take pity on her as her brother was killed in my company

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُوسَى بْنِ أَنَسٍ، قَالَ وَذَكَرَ يَوْمَ الْيَمَامَةِ قَالَ أَتَى أَنَسٌ ثَابِتَ بْنَ قَيْسٍ وَقَدْ حَسَرَ عَنْ فَخِذَيْهِ وَهْوَ يَتَحَنَّطُ فَقَالَ يَا عَمِّ مَا يَحْبِسُكَ أَنْ لاَ تَجِيءَ قَالَ الآنَ يَا ابْنَ أَخِي‏.‏ وَجَعَلَ يَتَحَنَّطُ، يَعْنِي مِنَ الْحَنُوطِ، ثُمَّ جَاءَ فَجَلَسَ، فَذَكَرَ فِي الْحَدِيثِ انْكِشَافًا مِنَ النَّاسِ، فَقَالَ هَكَذَا عَنْ وُجُوهِنَا حَتَّى نُضَارِبَ الْقَوْمَ، مَا هَكَذَا كُنَّا نَفْعَلُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، بِئْسَ مَا عَوَّدْتُمْ أَقْرَانَكُمْ‏.‏ رَوَاهُ حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ‏.‏

    Narrated Ibn `Aun:Once Musa bin Anas while describing the battle of Yamama, said, "Anas bin Malik went to Thabit bin Qais, who had lifted his clothes from his thighs and was applying Hunut to his body. Anas asked, 'O Uncle! What is holding you back (from the battle)?' He replied, 'O my nephew! I am coming just now,' and went on perfuming himself with Hunut, then he came and sat (in the row). Anas then mentioned that the people fled from the battle-field. On that Thabit said, 'Clear the way for me to fight the enemy. We would never do so (i.e. flee) in the company of Allah's Messenger (ﷺ). How bad the habits you have acquired from your enemies

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    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ يَأْتِينِي بِخَبَرِ الْقَوْمِ يَوْمَ الأَحْزَابِ ‏"‏‏.‏ قَالَ الزُّبَيْرُ أَنَا‏.‏ ثُمَّ قَالَ ‏"‏ مَنْ يَأْتِينِي بِخَبَرِ الْقَوْمِ ‏"‏‏.‏ قَالَ الزُّبَيْرُ أَنَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا، وَحَوَارِيَّ الزُّبَيْرُ ‏"‏‏.‏

    Narrated Jabir:The Prophet (ﷺ) said, "Who will bring me the information about the enemy on the day (of the battle) of Al-Ahzab (i.e. Clans)?" Az-Zubair said, "I will." The Prophet (ﷺ) said again, "Who will bring me the information about the enemy?" Az-Zubair said again, "I will." The Prophet (ﷺ) said, "Every prophet had a disciple and my disciple is Az-Zubair

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    حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ نَدَبَ النَّبِيُّ صلى الله عليه وسلم النَّاسَ ـ قَالَ صَدَقَةُ أَظُنُّهُ ـ يَوْمَ الْخَنْدَقِ فَانْتَدَبَ الزُّبَيْرُ، ثُمَّ نَدَبَ فَانْتَدَبَ الزُّبَيْرُ، ثُمَّ نَدَبَ النَّاسَ فَانْتَدَبَ الزُّبَيْرُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا، وَإِنَّ حَوَارِيَّ الزُّبَيْرُ بْنُ الْعَوَّامِ ‏"‏‏.‏

    Narrated Jabir bin `Abdullah:When the Prophet (ﷺ) called the people (Sadaqa, a sub-narrator, said, 'Most likely that happened on the day of Al-Khandaq) Az-Zubair responded to the call (i.e. to act as a scout). The Prophet) called the people again and Az-Zubair responded to the call. The Prophet (ﷺ) then said, "Every prophet had a disciple and my disciple is Zubair bin Al-`Awwam

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    حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ انْصَرَفْتُ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ لَنَا أَنَا وَصَاحِبٌ لِي ‏ "‏ أَذِّنَا وَأَقِيمَا، وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا ‏"‏‏.‏

    Narrated Malik bin Al-Huwairith:On my departure from the Prophet (ﷺ) he said to me and to a friend of mine, "You two, pronounce the Adhan and the Iqama for the prayer and let the elder of you lead the prayer

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏‏.‏

    Narrated `Abdullah bin `Umar:Allah's Messenger (ﷺ) said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection

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    حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ حُصَيْنٍ، وَابْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْجَعْدِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏‏.‏ قَالَ سُلَيْمَانُ عَنْ شُعْبَةَ عَنْ عُرْوَةَ بْنِ أَبِي الْجَعْدِ‏.‏

    Narrated Urwa bin Ja'd:The Prophet (ﷺ) said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection

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    حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْبَرَكَةُ فِي نَوَاصِي الْخَيْلِ ‏"‏‏.‏

    Narrated Anas bin Malik:Allah's Messenger (ﷺ) said, "There is a blessing in the fore-heads of horses

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    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، حَدَّثَنَا عُرْوَةُ الْبَارِقِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ ‏"‏‏.‏

    Narrated `Urwa Al-Bariqi:The Prophet (ﷺ) said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)

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    حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا طَلْحَةُ بْنُ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ سَعِيدًا الْمَقْبُرِيَّ، يُحَدِّثُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنِ احْتَبَسَ فَرَسًا فِي سَبِيلِ اللَّهِ إِيمَانًا بِاللَّهِ وَتَصْدِيقًا بِوَعْدِهِ، فَإِنَّ شِبَعَهُ وَرِيَّهُ وَرَوْثَهُ وَبَوْلَهُ فِي مِيزَانِهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏

    Narrated Abu Huraira:The Prophet (ﷺ) said, "If somebody keeps a horse in Allah's Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine

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    حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ أَبِي حَازِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّهُ خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَتَخَلَّفَ أَبُو قَتَادَةَ مَعَ بَعْضِ أَصْحَابِهِ وَهُمْ مُحْرِمُونَ وَهْوَ غَيْرُ مُحْرِمٍ، فَرَأَوْا حِمَارًا وَحْشِيًّا قَبْلَ أَنْ يَرَاهُ، فَلَمَّا رَأَوْهُ تَرَكُوهُ حَتَّى رَآهُ أَبُو قَتَادَةَ، فَرَكِبَ فَرَسًا لَهُ يُقَالُ لَهُ الْجَرَادَةُ، فَسَأَلَهُمْ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا، فَتَنَاوَلَهُ فَحَمَلَ فَعَقَرَهُ، ثُمَّ أَكَلَ فَأَكَلُوا، فَنَدِمُوا فَلَمَّا أَدْرَكُوهُ قَالَ ‏ "‏ هَلْ مَعَكُمْ مِنْهُ شَىْءٌ ‏"‏‏.‏ قَالَ مَعَنَا رِجْلُهُ، فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم فَأَكَلَهَا‏.‏

    Narrated `Abdullah bin Abi Qatada:(from his father) Abu Qatada went out (on a journey) with Allah's Messenger (ﷺ) but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an onager before he could see it. When they saw the onager, they did not speak anything till Abu Qatada saw it. So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the onager and slaughtered it. He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet (they asked him about it) and he asked, "Have you some of its meat (left) with you?" Abu Qatada replied, "Yes, we have its leg with us." So, the Prophet (ﷺ) took and ate it

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    حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، حَدَّثَنَا أُبَىُّ بْنُ عَبَّاسِ بْنِ سَهْلٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم فِي حَائِطِنَا فَرَسٌ يُقَالُ لَهُ اللُّحَيْفُ‏.‏ قَالَ أَبُو عَبْد اللَّهِ وَقَالَ بَعْضُهُمُ اللُّخَيْفُ

    Narrated Sahl:In our garden there was a horse belonging to the Prophet (ﷺ) called Al-Luhaif or Al-Lukhaif

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    حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ يَحْيَى بْنَ آدَمَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذٍ ـ رضى الله عنه ـ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ، فَقَالَ ‏"‏ يَا مُعَاذُ، هَلْ تَدْرِي حَقَّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، وَحَقَّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَفَلاَ أُبَشِّرُ بِهِ النَّاسَ قَالَ ‏"‏ لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ‏"‏‏.‏

    Narrated Mu`adh:I was a companion rider of the Prophet (ﷺ) on a donkey called 'Ufair. The Prophet (ﷺ) asked, "O Mu`adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Messenger (ﷺ)! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely)

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    حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ فَزَعٌ بِالْمَدِينَةِ، فَاسْتَعَارَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لَنَا يُقَالُ لَهُ مَنْدُوبٌ‏.‏ فَقَالَ ‏ "‏ مَا رَأَيْنَا مِنْ فَزَعٍ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏‏.‏

    Narrated Anas bin Malik:Once there was a feeling of fright in Medina, so the Prophet (ﷺ) borrowed a horse belonging to us called Mandub (and he rode away on it). (When the Prophet (ﷺ) returned) he said, "I have not seen anything of fright and I found it (i.e. this horse) very fast

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    حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّمَا الشُّؤْمُ فِي ثَلاَثَةٍ فِي الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ ‏"‏‏.‏

    Narrated `Abdullah bin `Umar:I heard the Prophet (ﷺ) saying. "Evil omen is in three things: The horse, the woman and the house

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنْ كَانَ فِي شَىْءٍ فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالْمَسْكَنِ ‏"‏‏.‏

    Narrated Sahl bin Sa`d As-Saidi:Allah's Messenger (ﷺ) said, "If there is any evil omen in anything, then it is in the woman, the horse and the house

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْخَيْلُ لِثَلاَثَةٍ لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُلٍ وِزْرٌ، فَأَمَّا الَّذِي لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ، فَأَطَالَ فِي مَرْجٍ أَوْ رَوْضَةٍ، فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ مِنَ الْمَرْجِ أَوِ الرَّوْضَةِ كَانَتْ لَهُ حَسَنَاتٍ، وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ أَرْوَاثُهَا وَآثَارُهَا حَسَنَاتٍ لَهُ، وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ وَلَمْ يُرِدْ أَنْ يَسْقِيَهَا كَانَ ذَلِكَ حَسَنَاتٍ لَهُ، وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِئَاءً وَنِوَاءً لأَهْلِ الإِسْلاَمِ فَهْىَ وِزْرٌ عَلَى ذَلِكَ ‏"‏‏.‏ وَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحُمُرِ، فَقَالَ ‏"‏ مَا أُنْزِلَ عَلَىَّ فِيهَا إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ ‏{‏فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ‏}‏‏"‏‏.‏

    Narrated Abu Huraira:Allah's Messenger (ﷺ) said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Messenger (ﷺ) was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it; And anyone who does an atom's (or a small ant's) weight of evil, shall see it

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    حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا أَبُو عَقِيلٍ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ، قَالَ أَتَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، فَقُلْتُ لَهُ حَدِّثْنِي بِمَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَافَرْتُ مَعَهُ فِي بَعْضِ أَسْفَارِهِ ـ قَالَ أَبُو عَقِيلٍ لاَ أَدْرِي غَزْوَةً أَوْ عُمْرَةً ـ فَلَمَّا أَنْ أَقْبَلْنَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ أَحَبَّ أَنْ يَتَعَجَّلَ إِلَى أَهْلِهِ فَلْيُعَجِّلْ ‏"‏‏.‏ قَالَ جَابِرٌ فَأَقْبَلْنَا وَأَنَا عَلَى جَمَلٍ لِي أَرْمَكَ لَيْسَ فِيهِ شِيَةٌ، وَالنَّاسُ خَلْفِي، فَبَيْنَا أَنَا كَذَلِكَ إِذْ قَامَ عَلَىَّ، فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا جَابِرُ اسْتَمْسِكْ ‏"‏‏.‏ فَضَرَبَهُ بِسَوْطِهِ ضَرْبَةً، فَوَثَبَ الْبَعِيرُ مَكَانَهُ‏.‏ فَقَالَ ‏"‏ أَتَبِيعُ الْجَمَلَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَدَخَلَ النَّبِيُّ صلى الله عليه وسلم الْمَسْجِدَ فِي طَوَائِفِ أَصْحَابِهِ، فَدَخَلْتُ إِلَيْهِ، وَعَقَلْتُ الْجَمَلَ فِي نَاحِيَةِ الْبَلاَطِ‏.‏ فَقُلْتُ لَهُ هَذَا جَمَلُكَ‏.‏ فَخَرَجَ، فَجَعَلَ يُطِيفُ بِالْجَمَلِ وَيَقُولُ ‏"‏ الْجَمَلُ جَمَلُنَا ‏"‏‏.‏ فَبَعَثَ النَّبِيُّ صلى الله عليه وسلم أَوَاقٍ مِنْ ذَهَبٍ فَقَالَ ‏"‏ أَعْطُوهَا جَابِرًا ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ اسْتَوْفَيْتَ الثَّمَنَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ الثَّمَنُ وَالْجَمَلُ لَكَ ‏"‏‏.‏

    Narrated Muslim from Abu `Aqil from Abu Al-Mutawakkil An-Naji:I called on Jabir bin `Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Messenger (ﷺ) ." He said, "I accompanied him on one of the journeys." (Abu `Aqil said, "I do not know whether that journey was for the purpose of Jihad or `Umra.") "When we were returning," Jabir continued, "the Prophet (ﷺ) said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet (ﷺ) said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Medina, and the Prophet (ﷺ) went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet (ﷺ) sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you

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    حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ بِالْمَدِينَةِ فَزَعٌ، فَاسْتَعَارَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ، يُقَالُ لَهُ مَنْدُوبٌ فَرَكِبَهُ، وَقَالَ ‏ "‏ مَا رَأَيْنَا مِنْ فَزَعٍ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏‏.‏

    Narrated Anas bin Malik:There was a feeling of fright in Medina, so the Prophet (ﷺ) borrowed a horse called Mandub belonging 'to Abu Talha and mounted it. (On his return), he said, "I did not see anything of fright and I found this horse very fast

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    حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَعَلَ لِلْفَرَسِ سَهْمَيْنِ وَلِصَاحِبِهِ سَهْمًا‏.‏ وَقَالَ مَالِكٌ يُسْهَمُ لِلْخَيْلِ وَالْبَرَاذِينِ مِنْهَا لِقَوْلِهِ ‏{‏وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا‏}‏ وَلاَ يُسْهَمُ لأَكْثَرَ مِنْ فَرَسٍ‏.‏

    Narrated Ibn `Umar:Allah's Messenger (ﷺ) fixed two shares for the horse and one share for its rider (from the war booty)

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    حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ،‏.‏ قَالَ رَجُلٌ لِلْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ أَفَرَرْتُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ قَالَ لَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَفِرَّ، إِنَّ هَوَازِنَ كَانُوا قَوْمًا رُمَاةً، وَإِنَّا لَمَّا لَقِينَاهُمْ حَمَلْنَا عَلَيْهِمْ فَانْهَزَمُوا، فَأَقْبَلَ الْمُسْلِمُونَ عَلَى الْغَنَائِمِ وَاسْتَقْبَلُونَا بِالسِّهَامِ، فَأَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَفِرَّ، فَلَقَدْ رَأَيْتُهُ وَإِنَّهُ لَعَلَى بَغْلَتِهِ الْبَيْضَاءِ وَإِنَّ أَبَا سُفْيَانَ آخِذٌ بِلِجَامِهَا، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ‏"‏‏.‏

    Narrated Abu 'Is-haq:Somebody asked Al-Bar-a bin `Azib, "Did you flee deserting Allah's Messenger (ﷺ) during the battle of Hunain?" Al-Bara replied, "But Allah's Messenger (ﷺ) did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the pagans faced us with arrows, but Allah's Messenger (ﷺ) did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet (ﷺ) was saying, 'I am the Prophet (ﷺ) in truth: I am the son of `Abdul Muttalib

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    حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ أَنَّهُ كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً، أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ‏.‏

    Narrated Ibn'`Umar:When the Prophet (ﷺ) put his feet in the stirrup and the she-camel got up carrying him he would start reciting Talbiya at the mosque of Dhul-Hulaifa

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    حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه اسْتَقْبَلَهُمُ النَّبِيُّ صلى الله عليه وسلم عَلَى فَرَسٍ عُرْىٍ، مَا عَلَيْهِ سَرْجٌ، فِي عُنُقِهِ سَيْفٌ‏.‏

    Narrated Anas:The Prophet (ﷺ) met them (i.e. the people) while he was riding an unsaddled horse with his sword slung over his shoulder

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    حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ أَهْلَ، الْمَدِينَةِ فَزِعُوا مَرَّةً، فَرَكِبَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ كَانَ يَقْطِفُ ـ أَوْ كَانَ فِيهِ قِطَافٌ ـ فَلَمَّا رَجَعَ قَالَ ‏ "‏ وَجَدْنَا فَرَسَكُمْ هَذَا بَحْرًا ‏"‏‏.‏ فَكَانَ بَعْدَ ذَلِكَ لاَ يُجَارَى‏.‏

    Narrated Anas bin Malik:Once the people of Medina were frightened, so the Prophet (ﷺ) rode a horse belonging to Abu Talha and it ran slowly, or was of narrow paces. When he returned, he said, "I found your (i.e. Abu Talha's) horse very fast. After that the horse could not be surpassed in running

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    حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَجْرَى النَّبِيُّ صلى الله عليه وسلم مَا ضُمِّرَ مِنَ الْخَيْلِ مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ، وَأَجْرَى مَا لَمْ يُضَمَّرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ‏.‏ قَالَ ابْنُ عُمَرَ وَكُنْتُ فِيمَنْ أَجْرَى‏.‏ قَالَ عَبْدُ اللَّهِ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ‏.‏ قَالَ سُفْيَانُ بَيْنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ خَمْسَةُ أَمْيَالٍ أَوْ سِتَّةٌ، وَبَيْنَ ثَنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ مِيلٌ‏.‏

    Narrated (`Abdullah) bin `Umar:The Prophet (ﷺ) arranged for a horse race amongst the horses that had been made lean to take place between Al-Hafya'' and Thaniyat Al-Wada` (i.e. names of two places) and the horses which had not been made lean from Ath-Thaniyat to the mosque of Bani Zuraiq. I was also amongst those who took part in that horse race. Sufyan, a sub-narrator, said, "The distance between Al-Hafya and Thaniya Al- Wada` is five or six miles; and between Thaniya and the mosque of Bani Zuraiq is one mile

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    حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم سَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ، وَكَانَ أَمَدُهَا مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ‏.‏ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ سَابَقَ بِهَا‏.‏ قَالَ أَبُو عَبْد اللَّهِ أَمَدًا غَايَةً فَطَالَ عَلَيْهِمْ الْأَمَدُ

    Narrated `Abdullah:The Prophet (ﷺ) arranged for a horse race of the horses which had not been made lean; the area of the race was from Ath-Thaniya to the mosque of Bani Zuraiq. (The sub-narrator said, "`Abdullah bin `Umar was amongst those who participated in that horse race)

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَابَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْخَيْلِ الَّتِي قَدْ أُضْمِرَتْ فَأَرْسَلَهَا مِنَ الْحَفْيَاءِ، وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ‏.‏ فَقُلْتُ لِمُوسَى فَكَمْ كَانَ بَيْنَ ذَلِكَ قَالَ سِتَّةُ أَمْيَالٍ أَوْ سَبْعَةٌ‏.‏ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ، فَأَرْسَلَهَا مِنْ ثَنِيَّةِ الْوَدَاعِ، وَكَانَ أَمَدُهَا مَسْجِدَ بَنِي زُرَيْقٍ، قُلْتُ فَكَمْ بَيْنَ ذَلِكَ قَالَ مِيلٌ أَوْ نَحْوُهُ‏.‏ وَكَانَ ابْنُ عُمَرَ مِمَّنْ سَابَقَ فِيهَا‏.‏

    Narrated Abu 'Is-haq from Musa bin `Uqba from Nafi` from Ibn `Umar who said:"Allah's Messenger (ﷺ) arranged a horse race amongst the horses that had been made lean, letting them start from Al-Hafya' and their limit (distance of running) was up to Thaniyat-al-Wada`. I asked Musa, 'What was the distance between the two places?' Musa replied, 'Six or seven miles. He arranged a race of the horses which had not been made lean sending them from Thaniyat-al-Wada`, and their limit was up to the mosque of Bani Zuraiq.' I asked, 'What was the distance between those two places?' He replied 'One mile or so.' Ibn `Umar was amongst those who participated in that horse race

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَتْ نَاقَةُ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهَا الْعَضْبَاءُ‏.‏

    Narrated Anas:The she camel of the Prophet (ﷺ) was called Al-Adba

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    حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم نَاقَةٌ تُسَمَّى الْعَضْبَاءَ لاَ تُسْبَقُ ـ قَالَ حُمَيْدٌ أَوْ لاَ تَكَادُ تُسْبَقُ ـ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ فَسَبَقَهَا، فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ، حَتَّى عَرَفَهُ فَقَالَ ‏ "‏ حَقٌّ عَلَى اللَّهِ أَنْ لاَ يَرْتَفِعَ شَىْءٌ مِنَ الدُّنْيَا إِلاَّ وَضَعَهُ ‏"‏‏.‏ طَوَّلَهُ مُوسَى عَنْ حَمَّادٍ عَنْ ثَابِتٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

    Narrated Anas:The Prophet (ﷺ) had a she camel called Al-Adba which could not be excelled in a race. (Humaid, a subnarrator said, "Or could hardly be excelled.") Once a bedouin came riding a camel below six years of age which surpassed it (i.e. Al-`Adba') in the race. The Muslims felt it so much that the Prophet (ﷺ) noticed their distress. He then said, "It is Allah's Law that He brings down whatever rises high in the world

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    حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، قَالَ مَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ بَغْلَتَهُ الْبَيْضَاءَ وَسِلاَحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً‏.‏

    Narrated `Amr bin Al-Harith:The Prophet (ﷺ) did not leave anything behind him after his death except a white mule, his arms and a piece of land which he left to be given in charity

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    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ لَهُ رَجُلٌ يَا أَبَا عُمَارَةَ وَلَّيْتُمْ يَوْمَ حُنَيْنٍ قَالَ لاَ، وَاللَّهِ مَا وَلَّى النَّبِيُّ صلى الله عليه وسلم وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ، فَلَقِيَهُمْ هَوَازِنُ بِالنَّبْلِ وَالنَّبِيُّ صلى الله عليه وسلم عَلَى بَغْلَتِهِ الْبَيْضَاءِ، وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ آخِذٌ بِلِجَامِهَا، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ‏"‏

    Narrated Al-Bara:that a man asked him. "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" He replied, "No, by Allah, the Prophet (ﷺ) did not flee but the hasty people fled and the people of the Tribe of Hawazin attacked them with arrows, while the Prophet (ﷺ) was riding his white mule and Abu Sufyan bin Al-Harith was holding its reins, and the Prophet (ﷺ) was saying, 'I am the Prophet (ﷺ) in truth, I am the son of `Abdul Muttalib

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    حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مُعَاوِيَةَ بْنِ إِسْحَاقَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنْتُ النَّبِيَّ صلى الله عليه وسلم فِي الْجِهَادِ‏.‏ فَقَالَ ‏ "‏ جِهَادُكُنَّ الْحَجُّ ‏"‏‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ عَنْ مُعَاوِيَةَ بِهَذَا‏.‏

    Narrated `Aisha:the mother of the faithful believers, I requested the Prophet (ﷺ) to permit me to participate in Jihad, but he said, "Your Jihad is the performance of Hajj

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    حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ مُعَاوِيَةَ، بِهَذَا‏.‏ وَعَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، عَنِ النَّبِيِّ صلى الله عليه وسلم سَأَلَهُ نِسَاؤُهُ عَنِ الْجِهَادِ فَقَالَ ‏ "‏ نِعْمَ الْجِهَادُ الْحَجُّ ‏"‏‏.‏

    Narrated `Aisha:the mother of the faithful believers: The Prophet (ﷺ) was asked by his wives about Jihad and he replied, "The best Jihad (for you) is (the performance of) Hajj

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الأَنْصَارِيِّ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ابْنَةِ مِلْحَانَ فَاتَّكَأَ عِنْدَهَا، ثُمَّ ضَحِكَ فَقَالَتْ لِمَ تَضْحَكُ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي يَرْكَبُونَ الْبَحْرَ الأَخْضَرَ فِي سَبِيلِ اللَّهِ، مَثَلُهُمْ مَثَلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اجْعَلْهَا مِنْهُمْ ‏"‏‏.‏ ثُمَّ عَادَ فَضَحِكَ، فَقَالَتْ لَهُ مِثْلَ أَوْ مِمَّ ذَلِكَ فَقَالَ لَهَا مِثْلَ ذَلِكَ، فَقَالَتِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ قَالَ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ، وَلَسْتِ مِنَ الآخِرِينَ ‏"‏‏.‏ قَالَ قَالَ أَنَسٌ فَتَزَوَّجَتْ عُبَادَةَ بْنَ الصَّامِتِ، فَرَكِبَتِ الْبَحْرَ مَعَ بِنْتِ قَرَظَةَ، فَلَمَّا قَفَلَتْ رَكِبَتْ دَابَّتَهَا فَوَقَصَتْ بِهَا، فَسَقَطَتْ عَنْهَا فَمَاتَتْ‏.‏

    Narrated Anas:Allah's Messenger (ﷺ) went to the daughter of Milhan and reclined there (and slept) and then (woke up) smiling. She asked, "O Allah's Messenger (ﷺ)! What makes you smile?" He replied, (I dreamt that) some people amongst my followers were sailing on the green sea in Allah's Cause, resembling kings on thrones." She said, "O Allah's Messenger (ﷺ)! Invoke Allah to make me one of them." He said, "O Allah! Let her be one of them." Then he (slept again and woke up and) smiled. She asked him the same question and he gave the same reply. She said, "Invoke Allah to make me one of them." He replied, ''You will be amongst the first group of them; you will not be amongst the last." Later on she married 'Ubada bin As-Samit and then she sailed on the sea with bint Qaraza, Mu'awiya's wife (for Jihad). On her return, she mounted her riding animal, which threw her down breaking her neck, and she died on falling down

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    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الأَنْصَارِيِّ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ابْنَةِ مِلْحَانَ فَاتَّكَأَ عِنْدَهَا، ثُمَّ ضَحِكَ فَقَالَتْ لِمَ تَضْحَكُ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي يَرْكَبُونَ الْبَحْرَ الأَخْضَرَ فِي سَبِيلِ اللَّهِ، مَثَلُهُمْ مَثَلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اجْعَلْهَا مِنْهُمْ ‏"‏‏.‏ ثُمَّ عَادَ فَضَحِكَ، فَقَالَتْ لَهُ مِثْلَ أَوْ مِمَّ ذَلِكَ فَقَالَ لَهَا مِثْلَ ذَلِكَ، فَقَالَتِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ قَالَ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ، وَلَسْتِ مِنَ الآخِرِينَ ‏"‏‏.‏ قَالَ قَالَ أَنَسٌ فَتَزَوَّجَتْ عُبَادَةَ بْنَ الصَّامِتِ، فَرَكِبَتِ الْبَحْرَ مَعَ بِنْتِ قَرَظَةَ، فَلَمَّا قَفَلَتْ رَكِبَتْ دَابَّتَهَا فَوَقَصَتْ بِهَا، فَسَقَطَتْ عَنْهَا فَمَاتَتْ‏.‏

    Narrated Anas:Allah's Messenger (ﷺ) went to the daughter of Milhan and reclined there (and slept) and then (woke up) smiling. She asked, "O Allah's Messenger (ﷺ)! What makes you smile?" He replied, (I dreamt that) some people amongst my followers were sailing on the green sea in Allah's Cause, resembling kings on thrones." She said, "O Allah's Messenger (ﷺ)! Invoke Allah to make me one of them." He said, "O Allah! Let her be one of them." Then he (slept again and woke up and) smiled. She asked him the same question and he gave the same reply. She said, "Invoke Allah to make me one of them." He replied, ''You will be amongst the first group of them; you will not be amongst the last." Later on she married 'Ubada bin As-Samit and then she sailed on the sea with bint Qaraza, Mu'awiya's wife (for Jihad). On her return, she mounted her riding animal, which threw her down breaking her neck, and she died on falling down

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    حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، وَعَلْقَمَةَ بْنَ وَقَّاصٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، عَنْ حَدِيثِ، عَائِشَةَ، كُلٌّ حَدَّثَنِي طَائِفَةً، مِنَ الْحَدِيثِ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ أَقْرَعَ بَيْنَ نِسَائِهِ، فَأَيَّتُهُنَّ يَخْرُجُ سَهْمُهَا خَرَجَ بِهَا النَّبِيُّ صلى الله عليه وسلم، فَأَقْرَعَ بَيْنَنَا فِي غَزْوَةٍ غَزَاهَا، فَخَرَجَ فِيهَا سَهْمِي، فَخَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بَعْدَ مَا أُنْزِلَ الْحِجَابُ‏.‏

    Narrated `Aisha:Whenever the Prophet (ﷺ) intended to proceed on a journey, he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse of Hijab (i.e. veiling)

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    حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ انْهَزَمَ النَّاسُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ وَلَقَدْ رَأَيْتُ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ وَأُمَّ سُلَيْمٍ وَإِنَّهُمَا لَمُشَمِّرَتَانِ أَرَى خَدَمَ سُوقِهِمَا، تَنْقُزَانِ الْقِرَبَ ـ وَقَالَ غَيْرُهُ تَنْقُلاَنِ الْقِرَبَ ـ عَلَى مُتُونِهِمَا، ثُمَّ تُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ، ثُمَّ تَرْجِعَانِ فَتَمْلآنِهَا، ثُمَّ تَجِيئَانِ فَتُفْرِغَانِهَا فِي أَفْوَاهِ الْقَوْمِ‏.‏

    Narrated Anas:On the day (of the battle) of Uhud when (some) people retreated and left the Prophet, I saw `Aisha bint Abu Bakr and Um Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, "carrying the water skins on their backs"). Then they would pour the water in the mouths of the people, and return to fill the water skins again and come back again to pour water in the mouths of the people

50. 2881Sahih al-BukhariCopy

    حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ ثَعْلَبَةُ بْنُ أَبِي مَالِكٍ إِنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَسَمَ مُرُوطًا بَيْنَ نِسَاءٍ مِنْ نِسَاءِ الْمَدِينَةِ، فَبَقِيَ مِرْطٌ جَيِّدٌ فَقَالَ لَهُ بَعْضُ مَنْ عِنْدَهُ يَا أَمِيرَ الْمُؤْمِنِينَ أَعْطِ هَذَا ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي عِنْدَكَ‏.‏ يُرِيدُونَ أُمَّ كُلْثُومٍ بِنْتَ عَلِيٍّ‏.‏ فَقَالَ عُمَرُ أُمُّ سَلِيطٍ أَحَقُّ‏.‏ وَأُمُّ سَلِيطٍ مِنْ نِسَاءِ الأَنْصَارِ، مِمَّنْ بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ عُمَرُ فَإِنَّهَا كَانَتْ تَزْفِرُ لَنَا الْقِرَبَ يَوْمَ أُحُدٍ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ تَزْفِرُ تَخِيطُ‏.‏

    Narrated Tha`laba bin Abi Malik:`Umar bin Al-Khattab distributed some garments amongst the women of Medina. One good garment remained, and one of those present with him said, "O chief of the believers! Give this garment to your wife, the (grand) daughter of Allah's Messenger (ﷺ)." They meant Um Kulthum, the daughter of `Ali. `Umar said, Um Salit has more right (to have it)." Um Salit was amongst those Ansari women who had given the pledge of allegiance to Allah's Messenger (ﷺ).' `Umar said, "She (i.e. Um Salit) used to carry the water skins for us on the day of Uhud

Text from the open hadith-api dataset. Hadith numbering follows that edition and can differ slightly from a printed copy — check the Arabic against a trusted mushaf of hadith before relying on a reference.